Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 40 of 43
In their study of race and evangelicalsm ( Divided by Faith ), Michael Emerson and Christian Smith observe that “in the context of a pluralistic society, social groups construct and maintain collective identities by forming symbolic boundaries.” These boundaries are essential to the group. Every group defines itself, to some…
From Wesley's Journal, December 1, 1767: “Being alone in the coach, I was considering several points of importance: and thus much appeared as clear as the day: That a man may be saved who cannot express himself properly concerning imputed righteousness. Therefore to do this is not necessary to salvation.…
When the Lamb opens the fifth seal, John sees martyrs under the altar crying out for vindication (Revelation 6). It's a recapitulation of the plea of the oppressed in Psalm 79: “Why should the nations say, ‘Where is their God?' Let there be known among the nations in our sight,…
Daniel 3 tells the famous story of the three men in the fiery furnace. It's an image of Israel's experience in exile. They are sent into the furnace of Babylon, but they survive the fire - more than survive, they come out unsinged and are elevated to higher positions than…
The disappointment of Go Set A Watchman isn't the disappointment in the character of Atticus Finch. By the end of the book, Jean Louise has recognized that she's as much a “states rightist,” just as offended and outraged by the Supreme Court's meddling in the South, just as much a…
Over at Slate , Reiham Salam explains why Trump isn't going away: He's not merely the focal point for GOP anger. He represents the American version of a global phenomenon, the rise of populist-nationalist movements. Salam compares Trump's appeal to that of the Danish People's Party, which has become “Denmark’s…
Showing page 388 of 2212
Your weekly digest for all things Theopolis.
