Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In their study of race and evangelicalsm ( Divided by Faith ), Michael Emerson and Christian Smith observe that “in the context of a pluralistic society, social groups construct and maintain collective identities by forming symbolic boundaries.” These boundaries are essential to the group. Every group defines itself, to some…
From Wesley's Journal, December 1, 1767: “Being alone in the coach, I was considering several points of importance: and thus much appeared as clear as the day: That a man may be saved who cannot express himself properly concerning imputed righteousness. Therefore to do this is not necessary to salvation.…
When the Lamb opens the fifth seal, John sees martyrs under the altar crying out for vindication (Revelation 6). It's a recapitulation of the plea of the oppressed in Psalm 79: “Why should the nations say, ‘Where is their God?' Let there be known among the nations in our sight,…
Daniel 3 tells the famous story of the three men in the fiery furnace. It's an image of Israel's experience in exile. They are sent into the furnace of Babylon, but they survive the fire - more than survive, they come out unsinged and are elevated to higher positions than…
The disappointment of Go Set A Watchman isn't the disappointment in the character of Atticus Finch. By the end of the book, Jean Louise has recognized that she's as much a “states rightist,” just as offended and outraged by the Supreme Court's meddling in the South, just as much a…
Over at Slate , Reiham Salam explains why Trump isn't going away: He's not merely the focal point for GOP anger. He represents the American version of a global phenomenon, the rise of populist-nationalist movements. Salam compares Trump's appeal to that of the Danish People's Party, which has become “Denmark’s…
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