Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jeannine Verdes-Leroux doesn't like Pierre Bourdieu, not one bit. In her Deconstructing Pierre Bourdieu , she calls him of offering a “con-artist's sociology” (22), a lazy evidence-free sociology based more on Bourdieu's personal experience than on research. Some of her complaints could be lodged against any number of intellectuals. Does…
In Making Good , Trevor Hart summarizes an earlier vision of artistry as craftsmanship: “a human activity of skilled making or forming” (22), and unpacks several dimensions of this definition. Craft is not “a mode of ‘making' linked primarily to the realization or gratification of an artist's burning individual vision…
Revelation 20 - the millennium prophecy - is divided into four sections with the repeated phrase “and I saw” (vv. 1, 4, 11, 12). The first section, verses 1-3, forms a neat chiasm of its own: A. Angel from heaven with key and chain, v. 1 B. Satan bound for…
Revelation 21:7-8 is set up as a chiasm: A. It is done. B. I am Alpha and Omega, beginning and end. C. I give water to the thirsty. D. Those who overcome will inherit these things and be sons. C'. Cowardly, etc. B'. Have share in the lake of fire.…
Michel Faber's 2014 novel, The Book of Strange New Things , may be the first of a new subgenre: The intergalactic epistolary novel. Syfy meets Pamela . Pastor Peter Leigh has been chosen by the mysterious USIC corporation for a unique mission - to serve as spiritual leader to the…
Every society has some over-arching religious structure, Will Herberg argues, echoing many social scientists ( Protestant, Catholic, Jew , 87-90). What unites Americans is clearly not our particular religious creeds. Rather, it is what Herberg calls the “American Way of Life.” He offers this splendid description: “It would be the…
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