Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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W illiam Giraldi really doesn't like being mistaken for a Catholic novelist . And he doesn't much like Catholic novels of Graham Greene or of the later Walker Percy because they are too Catholic, too guided by dogma. He does like Flannery O'Connor and even though he wants to retain…
In their 1994 study of mainline decline, Vanishing Boundaries , Dean Hoge and associates offered evidence in support of Dean Kelley's thesis ( Why Conservative Churches Are Growing ). Kelley claimed that churches grow when they are “strong,” that is, when they have clear doctrinal beliefs, demand commitment, and enforce…
When Babylon the great city falls, all the inhabitants are driven out. No human sights or sounds are left - whether of music, of labor, of commerce, or of a wedding celebration (Revelation 18:22-23). But the city is inhabited by three sets of citizens: demons, unclean spirits, and unclean birds…
Clothing metaphors have long been associated in Protestantism with imputed righteousness: “Jesus, Thy blood and righteousness / My beauty are, my spotless dress.” Being “clothed with Christ” is definitely a New Testament metaphor, and the image of being “clothed in the Spirit” has deep roots in the Old Testament. In…
T he confusion about marriage in contemporary America is profound. It's a confusion about the very roots of marriage. Few confusions are more basic than the notion that marriage is essentially a matter of freedom. Scripturally, the opposite is true. Marriage is a form of bondage. Paul alludes to this…
We are awash in Lolitas - Britney Spears, Miley Cyrus, Katy Perry. As Ira Wells says in a New Republic piece , “at a certain echelon of pop music megastardom . . . they are all Lolitas now.” Yet Wells insists that as the number of Lolitas has risen exponentially,…
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