Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Romans 1-2 are like a one-two punch, Paul's prophetic trap to bring his Jewish readers to a shock of repentance. First he gives a blistering indictment of the world. It's dominated by idolatry, sexual perversion, depravity and all unrighteousness (Romans 1:18-32). It's an indictment that every Jew would agree with.…
Nearly every commentator on Romans recognizes that 1:16-17 contains the theme of the letter. Paul boasts of His gospel because in it the righteousness of God is revealed, from faith to faith. Everyone agrees the verses are crucial. But there's little agreement about what the verses mean. In the medieval…
The day of the Lord has not come, Paul assures the Thessalonians (2 Thessalonians 2:1-2). It will not come until two things happen: the apostasy and the revelation of the man of lawlessness (v. 3). Paul tells Timothy the same: In the latter days, some will fall away from the…
This essay was written by Rev. Ralph Smith, a missionary in Tokyo, Japan, and a regular contributor to Theopolis . Jeffrey Epstein called our bluff. Writing in the New York Times , James B. Stewart reports Epstein’s opinion that “criminalizing sex with teenage girls was a cultural aberration and that…
Paul introduces himself to the Roman church as an apostle, set apart for the "gospel of God." What is the good news? We don't have to guess because Paul tells us. It's a message rooted in the promises of the prophets in the Scriptures (Romans 1:2). It's about the Son…
The Sixth Word says, “Thou shalt not kill.” But the Bible doesn’t treat all forms of man-slaying equally. It doesn’t prohibit every form of killing. Scripture permits killing animals for food, self-defense (Samson kills a lion), or protection of property (David kills a bear that threatens his flock). Israelites were…
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