Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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“Scholars today (though in practice it is more the custom of the popularizers and media exponents) can afford to be snide or patronizing about the missionary movement,” writes Andrew Walls in The Cross-Cultural Process of Christian History . “But many branches of Western learning now exist because of it.” He…
After several chapters of polemic against nomos , Paul finally has a kind word for law, commending the “law of Christ” in Galatians 6:2. Some have suggested that the phrase refers to a set of teachings of Jesus, the sermon on the Mount perhaps as a kind of Christianized Torah.…
Scott Sunquist ( Understanding Christian Mission , 127-8) asks why African Christianity so often developed into independent churches rather than as mission plants from Western churches. He enumerates a number of causes, all of them revealing. One, unsurprisingly, was the “authoritarianism” of Western missionaries: “There were many well-educated and strong…
In a brief review of recent Asian Church history ( From Every Tribe and Nation ), Mark Noll makes the arresting comment that “Mao Zedong counts as one of the most significant figures in modern church history.” Noll hastens to add this was not Mao's intention; rather, it is “because…
I n an essay on “Christianity in the Non-Western World” found in The Cross-Cultural Process in Christian History , Andrew Walls observes that “With relatively few (though admittedly important) exceptions, the areas and peoples that accepted Islam have remained Islamic ever since: Arabia seems now so immutably Islamic that it…
At the end of Galatians (6:11-16), Paul picks up on themes from the first part of the letter. In the opening greeting, Paul summarized his gospel as the Son’s self-giving to deliver us from the present evil age. At the end, he says that his participation in the cross means…
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