Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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The New Testament contains a number of warnings about false prophets ( pseudoprophetes ), often in “apocalyptic” contexts (Matthew 24:11, 24; Mark 13:22; 2 Peter 2:1; 1 John 4:1). The link between false prophecy and crisis goes back to Jeremiah. As the Babylonian threat against Judah rises, false prophets appear,…
“Touch not my anointed, and do my prophets no harm.” That is how Psalm 105:15 summarizes the Lord's care of the patriarchs who were wanderers and strangers in the earth. “He permitted no many to oppress them, and he reproved kings for their sake” (v. 14, alluding to Genesis 12…
Psalm 105:36 describes the exodus as the Lord's striking of the “firstborn” of Egypt, “the firstfuits of all their vigor.” Firstborn is firstfruits: It makes obvious sense. And behind the obvious is a link between human and humus , between the fruitfulness of earth and the fruitfulness of the human…
Revelation 12-13 describe draconian and bestial attacks on the saints. The enemies form a triad. Indeed, they form a double triad. First, dragon, sea beast, land beast. Then: Sea beast, land beast, image of the beast. Alternatively, we can see four: Dragon, sea beast, land beast, image of the beast.…
In his contribution to Radical Secularization , John Milbank contests Habermas's Kantian notion of public reason, arguing that reason is not “self-grounded” but “inseparable from our affective and elective intuitions concerning the nature of reality. Reason is always conjoined with feeling and can even be considered to be a reflexive…
Jeffery Leonard ends a Review of Biblical Literature (4/15) review of BC Hodge's Revisiting the Days of Genesis with this observation: “While the author does a workmanlike job of demonstrating how various numbers in Gen 1–11 could be interpreted symbolically, it is not at all clear to me that the…
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