Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 40 of 43
John sees 144,000 assembles with the Lamb on Zion. He hears music, a fourfold voice from heaven - like the voice of waters, the voice of thunder, the voice of harpists harping harps (Revelation 14:2). As James Jordan has pointed out, the three descriptions match the three things before which…
One of the central virtues of Lector Ludens , Michael Scham's study of games and play in Cervantes, is Scham's thorough review of the early modern literature on play, games, and leisure. Scham is not innocent of cultural theory, but instead of imposing a contemporary framework on his subject, he…
Trevor Hart ( Between the Image and the Word , 62-74) describes the de-sacramentalizing shift in Barth's theology. He traces the shift to the work of Barth's son Markus, who convinced his father that the notion of “sacrament” isn't a biblical one. In his later work, Barth argued that the…
Music has profound effects on our moods and minds. If we believe the ancient wisdom, this is because the harmonies, movements, and melodies of music move and mold the soul. Music can ravish or terrify us, and a constant died of music terror will leave us skittish as rabbits. Technology…
The 144,000 from the 12 tribes are sealed in Revelation 7, but we don't learn the contents of the seal until they reappear in 14:1. There we're told that they are sealed with “His Name” and the “Name of His Father.” In the Great Commission (Matthew 28), the singular “Name”…
Gary Cross and Robert Proctor describe the changes in technology, marketing, consumption, and habits that followed the packaging revolution. In Packaged Pleasures , they examine how our tastes have been affected by the replacement of fruits and vegetables with packaged candy bars; by the packaging of cigarettes; by the packaging…
Showing page 446 of 2212
Your weekly digest for all things Theopolis.
