Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Between Revelation 6:16-17, which speak of the “wrath of the Lamb” and “the great day of their wrath,” and 11:18, which says that the wrath came against the enraged nations, there is no reference to the wrath ( orge ) of God. As the seals come to a conclusion, the…
“Dominion” has a bad rap these days. The creation mandate to “have dominion, fill, subdue, and rule” the earth is regarded with suspicion: It gives human beings religious justification for environmental rapacity, domination of the other, sexism and racism. The Bible recognizes this possibility. The first king in Scripture is…
Over the centuries, readers have assumed that Revelation was written in, or predicting, a period of intense persecution. Irenaeus seems to say that Revelation was written in the reign of Domitian, and commentators have gone to lengths to show that Domitian fits the profile of the beast. Scholars today widely…
Scientists are human. They need to communicate with each other. For centuries, science has been an international, now a global, enterprise. How do scientists communicate? Once, French was, well, the lingua franca , so dominant in the discourses of high culture and science of the late 18th century that even…
The action of Revelation 12-15 moves from the sky to earth to the sea and then back up. In 11:19, the temple of God in heaven is opened, revealing the heavenly ark. Then there is a sign in heaven, in the firmament where the sun, moon, and stars are, the…
Apocalypse is also supposed to describe a particular form of eschatology, particularly beliefs about the end of the world. This is the sense in which the word is used in Ernst Kasemann’s famous claim that apocalyptic is the mother of Christian theology. Kasemann meant that early Christians believed in the…
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