Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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The New Testament makes clear that the church is one and should manifest that unity. But given our current state of institutional division, how does one proceed? Especially, how is a local pastor to proceed? Seven modest suggestions: 1) Start local, stay local. Large-scale ecumenical efforts have born fruit, some…
In his introduction to Apocalyptic and the Future of Theology , Joshua Davis traces the travail of modern theology to Kant: “Seated at the heart of modern theology, and especially of modern Protestant theology, is the existing and still unresolved problem of the relation between knowledge ( Wissen ) and…
The Protestant consensus that American churches long relied on no longer exists. The effect is similar to the effect of disestablishment in Europe. We never had an official national establishment, but we have enjoyed a strong unofficial generic Protestant establishment. There is no traditional religious replacement for the loss of…
John hears a loud voice from heaven, described in elaborate terms (Revelation 14:2). It is like the voice of many waters, of great thunder, like the voice of harpists harping their harps. This is a wonderful little overloaded description of the sound of the singers who are singing from heaven.…
Check out the Theopolis Institute YouTube channel for Robert Louis Wilken's 2015 Nevin Lectures on the “Catholic Roots of Religious Freedom.” Visit the Theopolis web site for a report on the event.
In his recent study, Heaven, Hell, and Purgatory , Jerry Walls argues that “hell is possible precisely because God is love.” Citing several passages from John's gospel, he points out that “for God to live with us, we must love and obey him. . . . The obedience God wants…
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