Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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One of the most impressive feats of Reformation ecumenism was the Wittenberg Concord of 1536, signed by Capito, Bucer, and Musculus on the Reformed side and Luther and Melanchthon, among others, on the Lutheran side. Luther admitted that the two groups diverged on various details, but declared, in a deeply…
In his Revelation of St. John the Divine (171), GB Caird offers this bit of history to illuminate the significance of the beast from the land (Revelation 13:11-18): “In the province of Asia the imperial cult was in the hands of a body known in Greek as the koinon and…
Scott Manetsch’s Calvin’s Company of Pastors is a rich contribution to the history of pastoral theology and care in the Reformation era. If you want a detailed, vivid portrait of the training and selection of Geneva’s pastors, their weekly schedules, the liturgies they performed and the resources they had available…
America is abandoning the last remnants of our historic Christian foundations. This is most obvious in law, where specifically Christian claims are ruled unConstitutional precisely because they are Christian claims. It’s evident in the universities and among intellectual elites, who cannot make sense of a theological argument that claims to…
It was a well-nigh universal trope of Reformation rhetoric that the Reformers were the catholics who had to defend orthodoxy and catholicity against the sectarianism of the Roman church. Luther disputed the Catholic claim that obedience to Rome was the definition of catholicity, and disputed it on the basis of…
William Perkins is known mainly among Reformed Christians with an affinity for the Puritans. It’s refreshing to have now W.B. Patterson’s substantial monograph on Perkins’s life and theology, published last year by Oxford. After setting the stage with a chapter on the Elizabethan religious settlement, Patterson examines Perkins as “apologist…
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