Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 40 of 43
One of the most impressive feats of Reformation ecumenism was the Wittenberg Concord of 1536, signed by Capito, Bucer, and Musculus on the Reformed side and Luther and Melanchthon, among others, on the Lutheran side. Luther admitted that the two groups diverged on various details, but declared, in a deeply…
In his Revelation of St. John the Divine (171), GB Caird offers this bit of history to illuminate the significance of the beast from the land (Revelation 13:11-18): “In the province of Asia the imperial cult was in the hands of a body known in Greek as the koinon and…
Scott Manetsch’s Calvin’s Company of Pastors is a rich contribution to the history of pastoral theology and care in the Reformation era. If you want a detailed, vivid portrait of the training and selection of Geneva’s pastors, their weekly schedules, the liturgies they performed and the resources they had available…
America is abandoning the last remnants of our historic Christian foundations. This is most obvious in law, where specifically Christian claims are ruled unConstitutional precisely because they are Christian claims. It’s evident in the universities and among intellectual elites, who cannot make sense of a theological argument that claims to…
It was a well-nigh universal trope of Reformation rhetoric that the Reformers were the catholics who had to defend orthodoxy and catholicity against the sectarianism of the Roman church. Luther disputed the Catholic claim that obedience to Rome was the definition of catholicity, and disputed it on the basis of…
William Perkins is known mainly among Reformed Christians with an affinity for the Puritans. It’s refreshing to have now W.B. Patterson’s substantial monograph on Perkins’s life and theology, published last year by Oxford. After setting the stage with a chapter on the Elizabethan religious settlement, Patterson examines Perkins as “apologist…
Showing page 458 of 2212
Your weekly digest for all things Theopolis.
