Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
Showing page 223 of 309
Showing page 40 of 43
In a 2011 JBL article, Kyle Harper examines the usage of the Greek word porneia from its classical uses through the New Testament and into the early church. He hopes to specify its meaning, since the usual English translation as “sexual immorality” is “so vague” that it “inevitable threatens to…
In his contribution to Purity and the Forming of Religious Traditions , Philippe Borgeaud explores ancient comparative anthropology, the ways in which Greeks used other cultures as “mirrors.” Along the way (269-70), he discusses Porphyry’s De Abstinentia , which he compares to Mary Douglas’s classic Purity and Danger . For…
Sketching a theological account in support of Reformed ressourcement in their Reformed Catholicity , Michael Allen and Scott Swain appeal to the argument of Reinhold Hutter’s Suffering Divine Things . Hutter tries to avoid both a notion of “strict continuation” between the church and the incarnate Christ and a Barthian…
Robert Louis Wilken, noted church historian and Chairman of the Board of the Institute on Religion and Public Life, will deliver the second annual Nevin Lectures on February 20-21, at the Hodges Chapel of the Beeson Divinity School, Birmingham, Alabama. Wilken will give three lectures on “The Catholic Roots of…
In his study of Justification in Earlier Medieval Theology , Charles Carlson concludes that early medieval commentators on Paul did not give any special attention to justification. For most of the early scholastics, “justification” was a synonym for the remission of sins, and prior to the thirteenth century it was…
Ancient Babylonian temples were busy places. There were butchers and cooks for the meat, bakers for the bread and brewers of beer. The temple was supplied by farmers and milkmen, fishermen, oxherds, orchard keepers. Some were specialists in setting the table of the god, and others artisans who work with…
Showing page 477 of 2212
Your weekly digest for all things Theopolis.
