Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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A s a techno-lagger, I came late to the smart phone world. Every sentient adult who has used a phone over the past decade saw everything I’m seeing long ago. Still, it might be worth putting it to writing. Smart phones and other sorts of communication devices have of course…
In his commentary on Paul’s Letter to the Romans (60-1), Peter Stuhlmacher argues that Paul’s use of hilasterion in Romans 3:25 refers not to a “propitiation” but to a “place” of atonement. The import is that Jesus’ death radically alters the terrain of atonement. Stuhlmacher writes that through Christ’s redemption…
In his essay in The Epistle to the Hebrews and Christian Theology , Nehemia Polen explores what light the letter to Hebrews throws on the purposes and rituals of Leviticus. Contrary to many popular understanding, the focus of Leviticus is not forgiveness, but rather has to do with the maintenance…
Emil Brunner acknowledges that “The message of the Cross is the central mystery of the scriptural Gospel.” In his view, it “is not the task of theology to explain these mysteries: for if explanation were possible these mysteries would only be fortuitous mysteries, and thus not real and divine.” But…
PT Forsyth responds to the charge that the church is slow to accomplish her mission because of her unfaithfulness with this neat inversion ( Work of Christ , 21): “Do you really find that the deeper you get into Christ and the meaning of His demands Christianity spreads faster in…
Teju Cole pays tribute to Krzysztof Kie?lowski’s 1996 film Red in the December 22 issue of The New Yorker . The film tells a small, quiet tale, a film of “hushed intensity” and conveys “the sense of inner workings not fully grasped.” A woman in Geneva, Valentine, runs over a…
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