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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Economics

Mammon, A Jealous God

At the Financial Times blog , Shaomin Li, Ilan Alon, and Jun Wu report on their research into the relation of religious freedom and economic performance. One of their key findings is fairly obvious: sectarian violence inhibits economic growth. Another finding is more surprising: “countries with stronger government restrictions on…

September 12, 2014

A Village Isn’t Enough

Explaining the title of his book, Singing the Ethos of God , Brian Brock offers a critique of communitarian hermeneutics: “I have criticized the communitarian account of reading Scripture within the church in a manner that affirms their central interest in the church, but pushes it one step further by…

September 12, 2014

Whom Are We Arming?

President Obama said this week that part of the US strategy for containing the Islamic State is to provide arms to Syrian rebels, provided they are “moderate.” It might be a challenge to find moderate ones. A year ago, Ben Farmer reported in the Telegraph on a IHS Jane’s study…

September 12, 2014

New Creation Land

Yahweh takes Israel from Egypt to a superior land. In Deuteronomy 11:8-12, He describes eight features of the land, using “land” eight times: 1) A land to be possessed, 11:8 2) Prolong days in the land, 11:9 3) A land of milk and honey, 11:9 4) Land to be possessed,…

September 11, 2014

Delivering the Cosmos

In a couple of recent essays, Beverly Gaventa describes the cosmic, apocalyptic dimensions of Paul’s gospel. Gaventa is editor of a recent study of Romans 5-8, Apocalyptic Paul . In her own contribution, a study of the “I” of Romans 7 against the background of David’s Psalms, she explains the…

September 11, 2014

Same Old Paul

In his introduction to Paul in the Grip of the Philosophers , Peter Frick cleverly observes that contemporary philosophers who have chosen Paul as their dialogue partner end up violating their own stated principles: “Continental philosophy uses the voice of Paul, but does not always give him his own voice.…

September 11, 2014

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