Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 40 of 43
Defending the possibility of innovation in doctrine is just another way of asserting sola Scriptura . It’s a way of saying that the church is accountable to the Word of God, and that the Scriptures have yet more to teach us as the church encounters new challenges. Protestantism is at…
Declan Marmion and Rik Van Nieuwenhove’s 2011 Introduction to the Trinity is an excellent introduction to both the history of Trinitarian theology and to contemporary discussions. The authors adopt what they call a “participative and sapiential” approach to theology, one that rejects the separation of faith and reason and of…
The dragon mounts three attacks on the woman (Revelation 12). First, he stands ready to attack the laboring woman and gobble up her child (vv. 1-4). The child is snatched away to heaven and the woman flees to the wilderness. Here the dragon is taking the role of Herod, who…
“The world is going to hell in a hurry,” writes Charles Simic in his latest outburst . “At my age, I ought to be used to it, but I’m not.” It’s going to hell because “The innocent get slaughtered and someone makes up excuses.” And because of the thousands held…
The Bible’s chapter breaks are often misleading. They can be worse. The chapter break between Revelation 11-12 obscures the scene almost completely. Unless we know where this takes place, we don’t know what’s taking place. At the end of chapter 11, the heavenly temple of God is opened , revealing…
Some Republicans have been saying that libertarianism is the wave of the GOP future, since it appeals to the next generation of voters. Whatever the merits or weaknesses of libertarianism as a political outlook, its political future is not as bright as some think. Jonathan Chait cites poll evidence that…
Showing page 551 of 2212
Your weekly digest for all things Theopolis.
