Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Pastor Steve Wilkins clarifies the question of apostasy and assurance at the Trinity House site .
Hugh Thomas’s World Without End is the final installment of his trilogy on imperialism in the century after Columbus. It focuses on what Thomas calls the “age of administration,” the age (in the words of the Economist reviewer) “in which professional officials, many of them clerics, gradually took over from…
The TLS reviewer of David Gange’s Dialogues with the Dead and Bob Brier’s Egyptomania catalogues some of the Egyptian trinkets that amused Victorians: “Victorian ladies wore sarcophagi charms and brooches of winged scarabs; men’s coat buttons were embossed with pharaohs’ heads. ‘Egyptian’ cigarettes were all the rage along with smoking…
Anthony Flint’s forthcoming biography of Le Corbusier, Modern Man , recounts the architect’s famous exploits, sexual, artistic, intellectual. It’s a lively story, breezily written. What surprises is the impact that what Flint characterizes as a “side trip” to the Carthusian Monastery of Val D’ema had on the architect. The honeycomb…
Paul tells the story of Abraham, Hagar, Sarah, Ishmael and Isaac as an allegory (Galatians 4). He’s not reading into the text. He’s reading an allegory out of the text, an allegory that would have been evident to Israelite readers of the exodus generation. Hagar is the first human being…
At the 2014 Biblical Horizons summer conference last week, James Jordan argued that, unlike the tabernacle that is a reconstituted garden, the temple draws its imagery from the land. The architectural symbolism of the temple includes trees, pomegranates, lilies, lions, palm trees, and other flora and fauna that were not…
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