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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

An Introduction to the Sacred Music of Josquin

This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…

by John AhernJuly 29, 2025
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Numbers

Sight and Memory: Examining the Monuments of Numbers

Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…

by Matthew DarbyJuly 22, 2025
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Biblical Theology

Yahweh’s Flame: the Gospel through Symbolism

What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…

by Ben LoveladyJuly 16, 2025
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Culture

Morality and the Practice of Poetry

Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…

by Garrett SoucyJuly 8, 2025
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Ephesians

The Trinitarian Structure of Obedience

The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…

by Matthew CoreyJuly 3, 2025
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Luke

The Hemorrhaging Woman, the Eucharist, and the Sermon

I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…

by Mark BriansJuly 1, 2025

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Meeting the Protestant Prejudice

RJ Snell is aware of what he calls the “Protestant Prejudice” against natural law, and, though himself an advocate of natural law, admits that Protestants lodge “reasonable and sensible objections” against theoretical models of natural law ( The Perspective of Love , 12). Snell, though, argues that these Protestant objections…

June 16, 2014

Dan Brown and Euripides

Oliver Harris begins his TLS review of Theodore Ziolkowski’s Lure of the Arcane by pondering why two million people went out to buy Dan Brown’s Lost Symbol the first week it was out: “If those who rushed to consume this tale of ancient mysteries and secret societies were not buying…

June 14, 2014

China’s Religious Boom

In a National Interest review of Evan Osnos’s Age of Ambition , Dan Bluemnthal writes that “neither money, nor nationalism is satisfying the Chinese urge for the good life.” He quotes Haruki Murakami’s observation that nationalism is like “cheap liquor” whose effects don’t last. Blumenthal suggests that “There is a…

June 14, 2014

Climate Change, Religious Change

In his contribution to Purity and the Forming of Religious Traditions , Noel Robertson argues that “Archaeology and epic poetry both fix on climate change as a fundamental cause of the Mycenaean collapse.” As the climate cooled and became wetter, the population shifted east, adopted warmer types of clothing, abandoned…

June 14, 2014

Rule-Governed Games

Bernard Suits ( The Grasshopper , 24) begins his effort to define the nature of games by distinguishing games and play from work, defined as technical activity that aims to achieve an end in the most efficient way possible. Distinguishing the two is more difficult that it might appear, and…

June 13, 2014

David’s Ephod

David leads the ark procession into Jerusalem wearing a linen ephod (1 Samuel 6). He offers sacrifices after every six paces, gets the ark into a tent, and when it’s all done he blesses the people. He functions in this rite as a royal priest, the chief “layman” in Israel.…

June 13, 2014

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