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The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Life Incarnate

The Ten Words are a portrait of the true Israel, the true Adamic Son. They provide, in short, a portrait of Jesus. They are commandments, yes, but they are more fundamentally a character sketch of the true man who worships God alone, who bears the Name of God weightily, who…

September 17, 2018

Creative Speech

God speaks worlds into existence, worlds that do not have the capacity to respond before the Word is spoken. Jesus calls dead Lazarus from the tomb, a Lazarus who has lost the capacity to hear and obey. Creative speech confers the capacity to hear and respond. This seems to be…

September 13, 2018

Pluralism, Fundamentalism, Abortion

Some typically sharp observations from a 1995 essay by Robert Jenson ( Either/Or ). First, on pluralism and the ideology of pluralism. What's new in the modern age isn't the reality of competing faiths: "The presence of contrary faiths and practices within a society often causes formidable problems, as America…

September 12, 2018

Do Not Kill

The sixth word says, “Thou shalt not kill.” What does that prohibit? Does it prohibit killing of all kinds – including killing animals? Does it prohibit all killing of human beings? Does it prohibit war or capital punishment? Some translations use the word “murder” but that is too specific. Hebrew…

September 11, 2018

Searching for Richard III

Some notes from an upcoming lecture on Richard III , drawn from Thomas Costain's popualr history, Last Plantagenet, with additional details from Peter Saccio, Shakespeare’s English Kings . Shakespeare's first tetralogy covers an especially tumultuous period in England’s history. Henry VI’s reign was split into two parts. His armies were…

September 10, 2018

Rich and Poor

Proverbs 22:2 says: “The rich and poor have a common bond, Yahweh is the maker of them all.” The text has an immediate contemporary application. Rich and poor aren’t different species, and they shouldn’t occupy different spaces. But, in the U.S. at least, we’re “coming apart,” as Charles Murray has…

September 6, 2018

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