Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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The fifth commandment – Honor your father and your mother – is a counter-cultural demand. Many in our time live according to the 1960s maxim, Question authority. It’s apparently an authoritative command, and it applies in the family as well as everywhere else. But the counter-cultural character of this commandment…
English translations typically say that Israel remembers the Sabbath to “ keep it holy.” That implies that the day is already holy, and that Israel maintains its holiness by ceasing. That is true; Israel’s consecration of the day depends on Yahweh’s prior consecration of the day (v. 11). In some…
The Fourth Word begins with: “Memorialize the day of ceasing to sanctify it.” I’m using the verb “memorialize” or “commemorate” rather than “remember.” It’s not a command to “call to mind.” Of course, Israel isn’t to forget. But it wouldn’t be enough for Israel to call the Sabbath to mind…
Reading Revelation 6-7, we might unthinkingly assume that four horsemen, the martyrs, the sealing of the 144,000 are things contained in the book. That can’t be true. This is a scroll, and you can’t read the contents of a sealed scroll until all of the seals have been opened. The…
The Lord curses Cain in Genesis 4:12: "When you serve ( avad ) the ground ( adamah ), it will not give ( natan ) its strength ( koach ) to you." Invert that, and we have a fair summary of God's blessing, and a mini theology of the natural…
In his 1876 letter in Fors Clavigera , Ruskin muses on the import of the sons of Ham. Mizraim, Phut, and Sion represent three African powers and three natural environments, the watered plain, the desert, and the sea. Each also represents a certain stage of human development: "A. Egypt is…
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