Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Malcolm Gladwell’s lengthy essay on the Branch Davidians normalizes and humanizes a group that even to American Christians was a strange, unnerving cult. Gladwell presents a damning indictment of the FBI response to the extreme Adventist community that was destroyed near Waco in 1993. Gladwell argues persuasively that the government…
Trevaskis ( Holiness, Ethics, and Ritual in Leviticus ) proposes a chiastic outline of Leviticus 21-22: Priestly defects (Lev. 21.16-24) A. [4 defects] blind, lame, disfigured, an ‘overgrown limb’ ( ???? ) (v. 18) B. [2 defects] impaired leg, impaired hand (v. 19) C. [6 defects] hunchback, withered member, a…
Van Ruler is an advocate of “theocracy,” but he at the same time insists that toleration is “an absolute necessity in the state” ( Calvinist Trinitarianism and Theocentric Politics , 186). It is necessary because every people is religiously mixed, because intolerance invariably leads to coercion, because of the reach…
Bad question, says Justin Barrett ( Cognitive Science, Religion, and Theology , 26): “No aspect of our biological development, let along our cognitive development occurs without important contributions from both our biological endowment and our environment. Cells don’t divide and multiply without a steady stream of chemical nourishment from their…
I review Leigh Trevaskis’s Holiness, Ethics, and Ritual in Leviticus at the Trinity House site. Click here .
Donald Rayfield reviews two recent essay collections on cultural relations between England and Russia in the TLS : Anthony Cross, A People Passing Rude : British Responses to Russian Culture and Russia in Britain, 1880-1940 , edited by Rebecca Beasley and Philip Ross Bullock. The links are broader and deeper…
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