Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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In a recent PhD dissertation from Florida State, Margaret Armstrong traces the connections between the Oxford movement and Jane Harrison’s Prolegomena to the Study of Greek Religion . Harrison “practiced a wild, emotional brand of High Churchism and that its traces linger in her letters and her autobiography and further…
I reflect on the political potency of symbolism at Canon and Culture, the web site of the SBC’s Ethics and Religious Liberty Commission.
Klawans ( Purity, Sacrifice, and the Temple ) is disturbed by the gap between studies of biblical purity and studies of sacrifice. Mary Douglas proposed that Levitical purity was not primitive, but systematic, symbolic, and socially functional. Even those who are unconvinced by her proposals has to take Levitical purity…
Klawans helpfully reminds us of the pre-preparations for sacrifice ( Purity, Sacrifice, and the Temple ). To offer an animal, an Israelite has to have one, and it has to be unblemished. Worshipers begin by being shepherds and herdsmen, and they have to be careful ones. Careful like Yahweh: “Israel’s…
In his first book, Impurity and Sin in Ancient Judaism , Jonathan Klawans explores the complex relations of sin and impurity in biblical law and later Jewish thought. He distinguishes between “ritual defilement” that arises from unavoidable natural processes and “moral defilement” that arises from sin. In Purity, Sacrifice, and…
In his Taboo , Fritz Steiner observed that the discovery of Polynesian taboo customs was a “Protestant discovery” (50). Admitting that this was a historical accident, he still thought it worth remarking, and thought it contained a clue to 19th-century obsessions with taboo: “The problem of taboo became extraordinarily prominent…
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