Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Reviewing two new books about the internet at TLS , Michael Saler sketches the religious ideology of Silicon Valley: “The ‘Valley’ is not merely a byword for technological innovation and economic growth: it is the lush seedbed for a new ideology of the twenty-first century, one that fills the void…
Registration for the very first Trinity House intensive class is now open. The course on How to Read the Bible will be taught by James Jordan and Peter Leithart at Trinity Presbyterian Church , Birmingham, Alabama, August 26-30. Registration ends on July 1. You can find more information about Trinity…
I have my world, but before I or my world existed there was the world. This distinction between my world and not-mine is, O’Donovan says ( Self, World, and Time: Volume 1: Ethics as Theology: An Induction ), what we mean by “the world’s objective truth ” (10). The truth…
In the newly published first volume of his Ethics as Theology, entitled Self, World, and Time: Volume 1: Ethics as Theology: An Induction , Oliver O’Donovan suggests that the moral life is not something we choose to enter but something we wake to: “Let us say, we awake to our…
There are stones, and then there are stones, says Tyconius ( The Book of Rules ). In Ezekiel, the king of Tyre is surrounded by precious stones, but “these words pertain both to the devil and to man. For these twelves tones as well as gold and silver and all…
In the The Book of Rules , Tyconius suggests that in his witness to Nebuchadnezzar, Daniel represents “the whole body of the church” since “Daniel confounded the king of Babylon as a figure.” Through the Spirit, Daniel “brought the proud king to his knees to confess the one God by…
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