Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
Showing page 231 of 309
Showing page 40 of 43
In Hebrews, atonement isn't achieved on the cross. Instead, the cross initiates a trajectory that ends with Jesus' ascent as priest into heaven. So argues David Moffitt in Atonement and the Logic of Resurrection .. He argues that the writer to the Hebrews contrasts angels and the Son to emphasize…
God created a mapped world. It was divided into zones, which were the fundamental zones of human life. God planted a garden in the east of the land of Eden. The garden wasn’t Adam and Eve’s home, but the place of their meeting with Yahweh the Creator. In the garden…
Joel Humann ends his dissertation on Numbers 19 by drawing attention to the cosmological dimensions of the ritual of the red cow. He finds conceptual and verbal links back to Genesis 1-3, allusions that explain the details of the rite and its overall thrust. The sprinkling of the corpse-defiled person…
Literary uses . Many writers allude directly and indirectly to Hamlet the play and Hamlet the prince. Melville’s Pierre tears up his copy of Hamlet while vowing to act on the new revelations concerning his dead father. Goethe’s Wilhelm Meister aspires to produce Hamlet, Eliot alludes to Hamlet in Prufrock…
Joel Humann's Durham dissertation on Numbers 19 (the red cow and the waters of purification) is wonderfully illuminating. After a judicious close reading of the chapter, he turns to the question of the placement of the passage within Numbers. He observes that in Numbers the wilderness becomes a place of…
After 1800, Hamlet became an emblem of human existence in all sorts of guises, employed as a symbolic turning point in Western cultural history, whatever the character of that turning point might be. Is the main conflict of modern Europe a religious choice between Catholicism and Protestantism? Hamlet, the student…
Showing page 76 of 2212
Your weekly digest for all things Theopolis.
