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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Once for All

One of the unique features of film, argues Leo Braudy in his classic The World in a Frame: What We See in Films, 25th Anniversary Edition , is its once-for-all quality: “In theater and music, there is always a text, a form to which every performance exists at least as…

February 28, 2013

How Jesus Saved the World

The second part of Jeff Meyers’ Lenten meditation on John’s Passion narrative is up at the Trinity House site .

February 27, 2013

In Medias Res

Trinity House just sent out its second edition of our e-newsletter, In Medias Res. It includes an essay by Pastor Steve Wilkins, “The Church Transformed and Transforming” and James Jordan’s analysis of Psalms 9-10, along with news about Trinity House. Sign up for the newsletter here .

February 27, 2013
Philosophy

Interinvolvement

In his new Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith provides this deft summary of Merleau-Ponty’s description of our “interinvolvement” with the world (p. 44): “We build up a habitual way of being-in-the-world that is carried in our body, one that is ‘known’ on a…

February 26, 2013

Law of Christ

After all his polemics against nomos in Galatians, 6:2 comes as a shock: “So fulfill the nomos of Christ.” Paul plays similar tricks with the word elsewhere (Romans 3:27; 8:2; 1 Corinthians 9:21). Paul wants the Galatians “under law,” provided it is the law of Christ. (Note too Paul’s sudden…

February 26, 2013

Poor Gentiles

Jesus reads Isaiah 61 in His first sermon at Nazareth, and says that He fulfills prophets’ promise of an anointed Servant to preach good news to the poor (Luke 4). It is a programmatic sermon for Luke’s gospel, who highlights Jesus’ ministry among the marginal and weak. In the ensuing…

February 26, 2013

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