Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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A passage from Human, All Too Human: A Book for Free Spirits, Revised Edition pinpoints the internal tensions of liberal order. Nietzsche writes, “If there are to be institutions there must be a kind of will, instinct, imperative, anti-liberal to the point of malice: the will to tradition, to authority,…
Descartes is accused of proposing that the human soul is a “ghost in the machine.” Does he think of the body mechanistically? It’s true that he speaks of “our body’s machine” that operates in large measure “unaided” ( The Passions of the Soul: An English Translation of Les Passions De…
Peter Leithart is one of the most creative and provocative theological writers today. He manages to combine sound critical scholarship with accessible writing and a flair for the dramatic. Who else would think of defending the Emperor Constantine against his legions of critics today? Leithart does so not just to…
Shapin again ( The Scientific Revolution (science.culture) , 72-73): He offers a fascinating description of the challenges of persuasion in early modern science. Galileo claimed that his telescope proved there were moons around Jupiter. Many of those who looked through his device didn’t see what he saw. Some refused to…
Debates among historians about the relative weight of “intellectual” and “social” factors seem “rather silly” to Steven Shapin. What’s needed, he argues in The Scientific Revolution (science.culture) is a sociology of scientific knowledge “to display knowledge making and knowledge holding as social processes” (p. 9). He thinks too that the…
My pastoral colleague, Toby Sumpter, has just come out with a wonderful commentary on Job, Job Through New Eyes: A Son for Glory . I am biased in favor of my friend, but I’m confident that even an unbiased reader will find a lot to like. Toby reads Job as…
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