Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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Welcome to the blog formerly known as Leithart.com. Readers of the earlier incarnation of my blog will, I trust, find the new site comfortably familiar. The contents will be consistent with what I have written over the years. Over to your right you’ll find a drop-down list of archives and…
“Come near,” Yahweh invites Israel (Isaiah 48:16). The verb is qarab , a liturgically charged term used frequently in Leviticus. Especially in Leviticus 1, various forms of the word describe what worship is for (drawing near, qarab ), what Israel does with its offerings (a different form of the verb),…
When Yahweh urges Israel to “go forth from Babylon” and “flee from the Chaldeans,” He also exhorts them sing and shout (Isaiah 48:20). The songs of deliverance are not merely expressions of joy, though they are obviously that. They are also declarations of Yahweh’s redemption. The text uses three verbs…
I have some thoughts on how we non-martyrs share in the work of martyrs at www.firstthings.com .
On three different occasions I have had the privilege of sitting under Jim Jordan and Peter Leithart as they have lectured for the annual Biblical Horizons conference in Florida. Each time I have come away from these conferences with new insight into the teaching of God’s word, and rejoicing in…
The year I spent in Dr. Leithart’s classroom was rich, challenging, and formative. Although I was firmly grounded in the truth of Scripture before, I had grown blind to its beauty. It was Dr. Leithart’s emphasis on reading the Bible as a story—paying attention to its themes, motifs, and type-scenes—that…
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