Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
When I became a Calvinist it wasn't long before I learned that John Owen’s The Death of Death in the Death of Christ was regarded as the masterful treatise on what is known as "Limited Atonement"--the "L" in the TULIP mnemonic device for "the five points of Calvinism." This wasn't…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
When Matthew’s Gospel was first read aloud to the fledgling Christian congregations, the experience must have been like seeing the words “A long time ago in a galaxy far, far away…” appear afresh on cinema screens in 1999. Yet, unlike The Phantom Menace, the New Testament did not disappoint. Why?…
Fragmentation and integration are phenomena which artist Makoto Fujimura feels bodily, and about which he is concerned profoundly. What do these mean for him? How may we draw his insights into this ongoing consideration—itself integrative—of integration in a fragmented world? Thus far I have been acquainting you with matters already…
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Yahweh does many things for the sake of His Name, to maintain a good reputation. This might sound self-focused, as if Yahweh were a particularly large version of the ancient hero. I think something like the opposite is the case. Yahweh shows mercy to Israel, refrains from judging them with…
Yahweh addresses Israel as the “house of Jacob” who is “named Israel” (Isaiah 48:1). They have Yahweh’s name in their mouths in oaths and commemorations (v. 1), but not in truth and righteousness. They have in fact become stiff-necked like the Hebrews who were brought from Egypt; they turn to…
INTRODUCTION Isaiah 48 closes out a section of the prophecy that began in chapter 40. It ends with the warning that “there is no peace for the wicked” (48:22), a warning echoed in 57:1 and again at the end of the book (66:22-24). THE TEXT “Hear this, O house of…
The genealogy of Levi is at the chiastic center of the genealogies of 1 Chronicles 1-9, and at the center of the genealogy of Levi is the description of the Levitical singers (1 Chronicles 6:31-32). Prior to this point, the genealogies move forward in time, from Levi to his sons…
In What Is Called Thinking? (14-15) Heidegger asks what it is that an apprentice cabinet maker learns from his master. He learns skills, but not only that. He gains useful information, but not only that either. Fundamentally, Heidegger says, the apprentice is supposed to learn to think , which means…
From Joseph Ratzinger in Communio: Vol. 1, The Unity of the Church (Ressourcement: Retrieval & Renewal in Catholic Thought) : “The true chance for ecumenism does not lie in revolt against the Church as it is, in a Christianity as free of the Church as possible, but in a deepening…
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