Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 40 of 43
Michio Kaku’s Physics of the Future: How Science Will Shape Human Destiny and Our Daily Lives by the Year 2100 is a breathless book. In the next hundred years, we’ll approach godlikeness and transcend human limits: “we will be able to manipulate objects with the power of our minds. Computers,…
Exodus 33:13: Moses said, Consider too that this nation is Your people. When Israel breaks covenant by making and worshiping a golden calf, Yahweh is ready to start over. He warns Moses to stand aside, and at the same time promises to make Moses a new Abraham, the father of…
When Moses comes down from Sinai, he puts a veil over his shining face. The people couldn’t look at God’s glory, Paul tells us, because their hearts were hard. That was then. Paul himself is in a very different place. He speaks openly, without a veil. He doesn’t hide the…
John Hendershot sends the following in response to my essay on gift and gratitude at firstthings.com today. The rest of this post is from Mr Hendershot. Your article this morning in First Things reminded me of an incident in my childhood. The culture of gift giving is not unknown in…
Barth has been charged with modalism, partly because he chose to use the phrase “mode of existence” rather than the term “person” to describe the three in God. The charge doesn’t stick, mainly because Barth clearly understands what modalism is, and claims that it amounts to atheism and a denial…
I offer reflections on the problems of political gratitude this morning at http://www.firstthings.com/ .
Showing page 877 of 2212
Your weekly digest for all things Theopolis.
