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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Stabilizing the globe?

America often claims to be the cornerstone of global order. Much of its foreign policy, argues George Friedman ( The Next 100 Years: A Forecast for the 21st Century , 46), is about creating disorder in order to prevent another power from imposing order and gaining power. If you think…

August 8, 2012
Philosophy

Musical knowing

Reader Cas Saternos offers these thoughts in response to a post several weeks ago on knowing. The rest of this post is from him: Your comments on the three stage or “moments” of knowing fit well with the use of the term “know” in the musical realm. Consider the phrase…

August 8, 2012

Edwards on Substance

Jenson summarizes Jonathan Edwards’ critique of substance in Systematic Theology: Volume 2: The Works of God (Systematic Theology (Oxford Hardcover)) (39-41). Edwards targets the mechanization of the world in Newton and Locke, arguing that “Christianity could not long coexist with a mechanistic worldview.” That was no problem, since for Edwards…

August 7, 2012
Theology

Bultmann and Moltmann

Jenson ( The knowledge of things hoped for : the sense of theological discourse , 174) summarizes his critique of Bultmann thusly: “For Bultmann, when Jesus’ history is to be told as about God, as eschatological occurrence, it is reduced to the ‘that.’ In the proclamation we meet the Christ…

August 7, 2012

Insight of Unbelievers

Deeana Copeland Klepper, The Insight of Unbelievers: Nicholas of Lyra and Christian Reading of Jewish Text in the Later Middle Ages (Jewish Culture and Contexts) . Philadelphia:University ofPennsylvania Press, 2007. Modern biblical criticism is the product of Jewish-Christian cooperation. On the one hand, it is a creation of Anti-Calvinist Pietists…

August 7, 2012
Politics

Myth of Religious Violence

William T. Cavanaugh, The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict . Oxford: Oxford University Press, 2009. Hardback, 285 pp, $49.95. In the beginning was religion, and only religion. Now religion was irrational, absolutist, and divisive, and so chaos was on the face of the…

August 7, 2012

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