Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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Considering the roots of contemporary "new nationalism," David Goldman contrasts the biblical roots of Anglo-American nationalism with the mythical roots of German nationalism. He suggests that Christianity faces a "conundrum," since, unlike Judaism, its spiritual and ethnic origins are not identical: Christianity "sees its spiritual origin at Golgotha but its…
John Frame is engaged in a battle over "classical theism" or "scholasticism" as articulated by James Dolezal (about whom I've written here ). Leave the terminology aside. Frame gets to the heart of the question, and gets it right: "The main content of Scripture is not that God is simple…
Isaiah reads like a “greatest hits” of Messianic prophecy. Isaiah prophesies the birth of the Messiah: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7). "He prophesies the fact that the Messiah will…
Christian conceptions of prophecy are sometimes a mish-mash of ancient and modern conceptions. Plato thought prophecy a form of divine madness, somehow analogous to the madness of poetry and love. In the Phaedrus , Socrates says:"The divine madness was subdivided into four kinds, prophetic, initiatory, poetic, erotic, having four gods…
At the climax of John’s prologue he announces the beginning of the gospel: The Word became flesh. John has already told us a good bit about that word. The Word was “in the beginning.” John refers to the opening verse of the Bible, where we learn that the Creator is…
"The power of procreation and the power of conviction together confer on us, thanks to marriage, the combine strength of making epochs." So writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 212). Marriage infuses new life into society, the possibility of peace. Without marriage, societies "cool down" into…
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