Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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A couple of years ago, Kyle Nicholas summed up "The Progress and Future of Radical Orthodoxy ," now entering its early adulthood. Though the movement has waned, he argues for "its continuing relevance." "Amidst scathing critiques from every corner," he points out, "Radical Orthodoxy has continued to bear fruit on…
In his Material Eucharist (30), David Grumett summarizes the "Homily on the Grain" from the Syrian poet Cyrillonas: "Alluding to the incarnation and to Christ's two natures,. he describes the grain falling into the earth and its kernel encased within a dual outer husk. This echoes the image that Jesus…
Leviticus is divided into thirty-seven speeches, each introduced by "Yahweh spoke to Moses" (see Warning, Literary Artistry in Leviticus ). The 19th speech - the central one - is Leviticus 16, instruction for the "day of coverings." From this, one can derive a simple chiastic outline of the book (I've…
IV. Cross of Reality Christianity’s history is the story of the cross’s penetration into human experience and society. New epochs are formed when the cross begins to mark a new “sphere of our minds or bodies” ( CF , p.165). In the new era that Rosenstock-Huessy saw coming, the cross…
Joseph Bottum offers a Girardian analysis of the current craze for knocking down monuments ( Weekly Standard ). Along the way, he explores the origins of the Confederate memorials, observing that "The list of removed statues and memorials seems mostly to prove what busy beavers the United Daughters of the…
III. The Cross and Civilization Jesus gives abundant life. As the Crucified and Risen Man, he also creates new possibilities for history, forms a new epoch of history, the Christian era, and forms the possibility of a new civilization. To understand fully what Rossenstock-Huessy means by this, we need to…
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