Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I published this review in 2017 when my blog was housed at Patheos. It's been buried on the Theopolis site, and it seemed a good time to exhume it. I made some additions and edits. R ichard Rothstein's Color of Law demonstrates that “until the last quarter of the twentieth…
I wrote the following essay in 2013, just after the Supreme Court's decision in Windsor. With the GOP capitulating (as I predicted ) on gay marriage, it's worth running again . Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time…
According to a common narrative, the Frankfurt School of critical theory, which flourished in the first half of the 20 th century, is the source of today’s cultural Marxism. Having failed to win over the proletariat, the story goes, the revisionary Marxists of Frankfurt – Theodor Adorno, Max Horkheimer, Walter…
The first twelve chapters of Isaiah form a chiasm: A. Lord’s opposition to Judah, 1:1-31 B. High things cut; Jerusalem restored, 2:1-4:6 C. Parable of Vineyard and woes, 5:1-30 D. Isaiah and Ahaz, 6:1-9:7 C’. “Hand stretched out”; woe, 9:8-10:4 B’. Woe to Assyrian axe, 10:5-32 A’. Restoration of Judah,…
1. “Shepherds” are royal , not priestly figures (Psalm 80:1). Moses, Joshua, and David are called shepherds, but not Aaron (Exodus 32:34 with Psalm 23:3; Numbers 27:17; Psalm 78:71-72; cf. Psalm 77:20). The Good Shepherd’s rod is iron (Revelation 2:27; 12:5; 19:15; cf. Psalm 2:7-9). 2. “Pastor” = “shepherd.” In…
Perry Marshall’s Evolution 2.0 is a devastating critique of Evolution 1.0, the neo-Darwinian theory Marshall summarizes in the equation, “Random mutation + natural selection + time = Evolution.” His critique focuses primarily on the “random mutation” factor. Scientists have experimented on fruit flies for decades. By causing mutations through radiation,…
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