Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
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A t the New Yorker , Blythe Roberson is having fun imagining futuristic updates of Jane Austen's novels. Real-life efforts to update Austen aren't nearly as much fun. Paula Hollingsworth ends her The Spirituality of Jane Austen by summarizing the plots of the novels in the “Jane Austen Project,” a…
P aul writes letters. Letter-writing—or mail electronically composed and delivered—has become so commonplace that we don't immediately grasp the significance of Paul's activity. Noting the Old Testament background will shake us from our privatized assumptions about epistle-writing. There are two main words for “letter” in the Old Testament. The first,…
F ew studies of the Reformation, writes Alexandra Walsham ( The Reformation of the Landscape ), “have considered how it affected attitudes and practices associated with the world of trees, woods, springs, rocky outcrops, caves, mountain peaks, and other striking topographical features” of Britain. Studies of early modern England “have…
R itualism was a major issue in mid-nineteenth-century Anglicanism. Though inspired by the Tractarians, the ritualists went much further in elaborating the Anglican liturgy. As Peter Marsh puts it ( Victorian Church in Decline ), “For over thirty years the High Church clergy, however moderate, had been raising the standards…
J ohn Calvin isn't the first theologian who comes to mind when thinking about either liturgy or art, much less the combination of the two. W. David O. Taylor thinks that's unfortunate, and his recent Theater of God's Glory is an effort to rehabilitate Calvin as a resource for liturgical…
Boyd Hilton writes (in Age of Atonement ) about Evangelical “aetiology of business immorality” that emerges from 19th-century sermons, novels, and pamphlets: Once “fallen,” commercial man becomes a prey to materialism. His business absorbs too much of his life, and colours all his thoughts and actions, leaving no time for…
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