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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Example, Father, Type

W hat is the thrust of the argument in Romans 4? Is Paul mainly concerned to present Abraham as an example of individual belief and trust in God? Or is the argument mainly about Abraham as father of both Jews and Gentiles? Is Abraham's faith presented as the means by…

July 6, 2017

Psalms of Justification

A ttacked by his enemies, David cries out, asking God to judge. He prays for favorable judgment for himself, or, in Pauline terminology, for justification. In the Psalms, justification is a drama that has a consistent shape—threat, anguished protest and prayer, God's intervention, rescue and punishment, rejoicing. I have examined…

July 5, 2017

Greatest Poem

F rom Whitman's Preface to the 1855 edition of Leaves of Grass : The Americans of all nations at any time upon the earth, have probably the fullest poetical nature. The United States themselves are essentially the greatest poem. In the history of the earth hitherto the largest and most…

July 4, 2017

Chemnitz on Abraham’s Justification

I n what context does “justification” fit? Does the word describe what happens to sinners when they are restored to the favor of God in their individual experience? Or is it instead, or also, a description of something that happened in the life-history of Jesus, as He lives a life…

July 3, 2017

On Trump and Trumpism

L ike many Americans, I've spent an inordinate proportion of the past two years thinking about Donald Trump. I've written more about the 2016 Presidential election than about any other political event in my lifetime. Recently, someone said he thought I was a Trump supporter. That surprised me, but on…

July 3, 2017

Not Listening

L uke Bretherton argues ( Christianity, Democracy and the Shadow of Constantine ) that “For the church, listening is the constitutive political act” (71). This is true in part because “Through listening and responding to the Word of God, the Church is assembled as a public body—the ekklesia —out of…

June 30, 2017

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