Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Last time Andrew Sullivan took note of something I wrote, he implied I was anti-Semitic for writing a favorable obit for RJ Rushdoony. Today, he noted my little piece on health care, published on the First Things web site, on his Daily Dish. I am supposed to have concluded that…
A student, Daniel Foucachon, gave some very thoughtful perspectives on Jesus’ instructions in the Sermon on the Mount. He noted that Jesus is not commending non-resistance, but a particular kind of resistance. Our resistance is modeled on Jesus’ own; He conquered by going willingly to the cross, and He instructs…
John does not record the tearing of the veil of the temple. Alone among the gospel writers, though, he records the piercing of Jesus’ side. The two facts are related: Jesus is the temple (as He says in John 2), and in the tearing of His flesh there is a…
The folks at First Things were kind enough to include a short article of mine on their blog. You can find it at: http://www.firstthings.com.
A student suggests a creation image in John 9 - the clay and spittle on the blind man’s eyes recall the dust-and-breath of Genesis 2. Further, she suggests a connection with the land-sea imagery of the OT: Spittle and clay join Jew and Gentile in one new man, a man…
During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…
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