Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
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1 Timothy 4:13: Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery. Prior to the Reformation, the Western church treated ordination as a sacrament. Protestants have never done that. For the seven sacraments of…
Many of you received an email this week encouraging you to be at church on time and rebuking those who are habitually tardy. Some got the impression that the elders don’t want you to show up at all if you’re running late. That’s not the point. If you’re unavoidably tardy…
In response to my earlier post on “Spouse and Kingdom,” Ken Myers of Mars Hill Audio writes, “it strikes me that the WCF’s dualism in describing the Church reflects the typical Western dualism that was congealing during the 17th century. Invisible and spiritual matters can be described in poetic, imaginative,…
Zizioulas locates the central difference between patristic and postmodern views of “otherness” in the way each conceives the relation of old and new. For postmodernism, “alterity involves negation, rupture, ‘leaving behind’, for patristic thought the ‘new’ relates to the ‘old’ in a positive way.” He demonstrates this by appealing to…
In his 2006 volume, Communion and Otherness , John Zizioulas pretty directly connects Western philosophy with the fall of Adam. Adam claimed to be God and thus “rejected the Other as constitutive of his being.” As a result, Self took “ontological priority over the Other,” with the result that “otherness…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles in history. It is titled “Alpha and Omega,” and…
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