Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Talal Asad suggests that secularism assumes that human beings live and choose on the basis of a “calculus of pleasure and pain.” Pain is unredeemable, and so secularism can respond to suffering only by trying to minimize it - soothing it with drugs, distracting through narcotic entertainment, reducing risk through…
1 John 4:12-17 is organized as a chiasm: A. No one beheld God, 12a B. Mutual love, God abides, love perfected, 12b C. Abiding in God, He in us, 13 D. Bear witness to the Savior, 14 D’. Confessing that Jesus is Son, 15a C’. God abides in him, he…
Following are some notes from a lecture on Rosenstock-Huessy, the first session of a class on his work. The scope of his life work is amazing. He wrote on language, religion and the Bible, calendars, time, grammar, a massive and detailed history of the Western world, but he was trained…
Gertrude Himmelfarb has an excellent discussion of Hard Times in her book on poverty in the Victorian era. Below are some highlights. As Himmelfarb sees things, the problem in Coketown is not the factory but the way the factory spreads throughout, and shapes, the town. Himmelfarb: “Everything [in Coketown] is…
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