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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Biblical Studies

Scripture’s eloquence

De Lubac cites this passage near the beginning of his Medieval Exegesis : “The eloquence of Sacred Scripture takes many shapes, and its meanings are many and varied. For this reason someone has said: He compares things that are celestial with things that are earthly, so that likenesses that we…

December 7, 2006

Sadnesses

In his study of the influence of medievalism on postmodern theory, Bruce Holsinger briefly reviews the reception of de Lubac’s work: “a number of his books were officially withdrawn from institutional libraries across the Catholic world, hundreds of copies of the just-published Corpus Mysticum lay rotting in a Lyons warehouse,…

December 7, 2006

Sermon Notes, Second Sunday of Advent

INTRODUCTION Jesus’ birth was announced by angelic choirs. It was also greeted by shepherds, to whom the angels first announced the birth of the Christ. Why would the news go to shepherds first? THE TEXT “And it came to pass in those days that a decree went out from Caesar…

December 5, 2006

Eucharistic meditation, First Sunday of Advent

John 7:37-38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If any many is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture says, from his innermost being will flow rivers of living water.…

December 3, 2006

Exhortation, First Sunday of Advent

When Jesus ascended into heaven, He poured out His Spirit on the church. According to Paul, He also gave gifts to men. These gifts included apostles, prophets, evangelists, pastors, and teachers, given to the church to equip the saints for their work of service. Paul gives us this picture of…

December 3, 2006
Biblical Studies

Philosopher or poet?

The doctrine of accommodation (which is rife in the tradition, as basic to Thomas as to Calvin) says: When God speaks in His natural voice, He speaks like a philosopher. He speaks like a poet in Scripture because He’s dumbing it down for humans imprisoned in a sensible world. Scripture,…

December 1, 2006

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