Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…
Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…
I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…
Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…
In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
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The terms “ceremony” and “ritual” became sneer-words nearly as soon as they were introduced into English and other European languages, according to Edward Muir’s Ritual in Early Modern Europe (Cambridge, 2005): “Around the turn of the sixteenth century, as Thomas Greene has persuasively shown, ‘a kind of crisis confronted the…
Richard Davidson, writing in the Andrews University Seminary Studies (Spring 2004), shows that the restoration of the world after the flood follows the creation week: 1. Spirit/wind, Gen 1:2; 8:1 2. Division of waters, 1:6-8; 8:1-5 3. Dry land and plants, 1:9-13; 8:5-12 4. Lights, 1:14-19; 8:13-14 5. Animals (birds…
Some random thoughts on Jonah, inspired by a conversation with my student, Brillana McLean. 1) The first chapters of Jonah seem to follow something of an exit-and-return story. Jonah gets in a boat and crosses some water; he is cast out and is swallowed by the waters and by a…
INTRODUCTION Individual angels, particularly the angel of Yahweh, appear regularly in the Old Testament (Genesis 16:7, 11; Exodus 14:19; Numbers 22:23-24; Judges 13:3; 2 Kings 1:3, 15). Occasionally, individual angels are named (Daniel 8:16; 10:13, 21). Far less frequently, groups of angels appear (Genesis 19:1 [a pair]; 28:12; 32:1; Job…
If postmodern theorists are Marxists, they are Marxists of a particular stripe, in that their Marxism is crossed by Nietzschean pessimism. They believe that power struggles are at the center of history but no longer believe that these power struggles will end in an ideal classless society. Revelations concerning the…
Novels, we say, are long prose fictions, but general the terms of that definition are left unexamined. What is “prose” after all? What, Catherine Gallagher wants to ask, is fiction? And how did fictionality become established as the matter-of-factly defining characteristic of the novel. It is often assumed that “fiction”…
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