Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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One of the most annoying things about critical biblical scholarship is the way that every discussion has to contribute to questions of composition, authorship, historical setting, etc. Harrington gives a very intriguing paper on holiness in Ezra-Nehemiah, but the whole thing is part of a “larger” argument about the common…
Hannah Harrington gave a very fine presentation on the holiness and purity terminology in Ezra and Nehemiah. She showed that these post-exilic texts display an expansion of holy space to encompass the whole city as well as an expansion of the duties of Levites, a closing of the gap between…
John Milbank claims that the Wellhausen documentary hypothesis is shaped by what he calls the “liberal Protestant metanarrative,” the view that Christianity moved from a religion of inner simplicity to a religion of complex external ritual (JEDP traces this story). In his SBL presentation, Nick Perrin of Wheaton showed how…
Carl Mosser of Eastern College gave a superb presentation on deification at the ETS meeting. A large part of the presentation was a study of terminology. He noted that the Greek work THEOS (often thought to be equivalent to “God”) had a broader meaning, referring to powers that were immortal,…
A few further scattered comments from and on Latour. 1) He disputes the notion that the modern world is disenchanted, claiming that the claim of disenchantment is merely the reflex of the Constitution of modernity and its premise that We are completely different from Them. He also attributes the modern…
Some reflections based on an ETS talk by Edward Meadors on Romans 9-11. Meadors suggested that “Esau” in Romans 9 refers to Esau as the patriarch of Edom, well-known for its opposition to Israel throughout the centuries. That is Malachi’s focus in the passage Paul cites. And this is set…
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