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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Exhortation

We Americans like to pretend we are self-made men and women. We don’t need nobody’s help, don’t tread on me, we’ll go it alone if only they’ll leave us alone. My life, my body, my person are mine and mine alone. We think that we can make our way through…

October 8, 2006

Wedding Sermon

Wives, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold,…

October 8, 2006
History

Courtship and American culture

In a widely cited article, Leon Kass offers a partial, but still numbing, list of the social and cultural changes that have undermined traditional courtship: “the sexual revolution, made possible especially by effective female contraception; the ideology of feminism and the changing educational and occupational status of women; the destigmatization…

October 7, 2006

Knowing that we know

John’s statements about “knowing that we know” (1 John 2:3) have been the historical basis for the practical syllogism: 1. All who keep the commandments may be assured God’s favor. 2. I am keeping the commandments. 3. Therefore, I am assured of God’s favor. But the practical syllogism pushes John’s…

October 7, 2006

Trinitarian propitiation

Jesus is the propitiation for our sins. While “propitiation” has a concrete reference to the ark-cover and the firmament, it also has to do with pacifying wrath. But if Jesus is the eternal Son of the God whose name is Jealous, if He is Jealous in Himself, whose wrath is…

October 7, 2006

Justice and Mercy

Suppose we said that Jesus received the Father’s approval of His work by grace, rather than by strict justice. What damage does that do to our soteriology? I’m not saying this is the case; I’m merely trying to pinpoint the motivation behind the Klinean position that insists on the strict…

October 7, 2006

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