Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 41 of 43
Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
A friend, Jim Rogers, offers some thoughtful reflections on imprecatory prayers at: http://lutheranguest.blogspot.com/2006/09/imprecatory-prayer.html
Globalization is the unification of cultures, the formation of the many cultures of the world into a single, global culture. This is facilitated, obviously, by communications technologies, the worldwide spread of media, entertainment, and advertizing, and by the restructuring of corporations so that they are no longer confined to a…
Enlightenment was not only a movement of illumination through reason but a movement of exposure, an effort to bring light to all the dark and secret places of European society. Foucault noted in an inverview: “A few haunted the latter half of the eighteenth century: the fear of darkened spaces,…
INTRODUCTION Last week, I made a case for the legitimacy of imprecatory prayers and Psalms. But that leaves a lot of questions unanswered – When are prayers of imprecation legitimate? Against whom is it legitimate to pray imprecations? And, most importantly, how do imprecations square with the NT’s command, “Bless…
Showing page 1797 of 2212
Your weekly digest for all things Theopolis.
