Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In his recent book on the cultural history of honor, James Bowman notes that “both Greeks and Romans had a history of skepticism about honor that ran in parallel with the mainstream culture’s celebration of it. Plato anticipated a particular Christian tradition of other-worldliness by treating honor as a mere…
Michael Walzer (TNR, July 31) argues, “Selected infrastructural targets are easy enough to justify: bridges over which supplies are carried to the army in the field provide an obvious example. But power and water . . . are very much like food: they are necessary to the survival and everyday…
INTRODUCTION We should pray God’s promises back to Him. But God has not only issued promises; He has also issued threats. Faithful prayer asks God to be true to both. THE TEXT “Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth. Let…
John 6:53-56: Jesus therefore said to them, Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourself. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Deuteronomy is a series of sermons by Moses on the law. Moses is not going to go over the Jordan to lead the people against the Canaanites, and so he spends his last days instructing Israel how they should carry out the conquest, assuring them that Yahweh will fight for…
Craig Gay ( The Way of the (Modern) World ) very lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point,…
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