Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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According to Michel Foucault, what Marx, Nietzsche, and Freud introduce is an age of interpretation. He develops one of the implications of this by suggesting there is a “fierce war” between semiology and hermeneutics, between treating words as signs and treating them as interpretations. Nietzsche in particular, Foucault claims, develops…
Steven Marx’s Shakespeare and the Bible (Oxford, 2000), purports to be the “first book to explore the pattern and significance” of Shakespeare’s biblical allusions. Perhaps. The results are mixed. Each chapter of Marx’s book attempts to show structural, plot, and thematic parallels between a section of Scripture and a play…
Exploring Lake Superior in 1840, one Charles W Penny wrote, “We read the Bible I dare say much more than we would have done had we been in Detroit. Shakespeare was duly honoured, as he is every day when we travel. When on the water, some one of the party…
The Persons of the Trinity live out an eternal round of self-sacrificing love. If a proof text is needed, John 15 supplies it. 1) Jesus says, “as the Father loved Me, I have also loved you” (v. 9). Jesus’ love for the disciples is modeled on the Father’s for Him.…
John Stuart Mill declared at the beginning of his book on logic that “Logic is the common judge and arbiter of all particulars investigations. It does not undertake to find evidence, but to determine whether it has been found. Logic neither observes, nor invents, nor discovers; it judges.”
Hans Jonas writes in an essay on technological and scientific advance that one of the key cultural shifts in the sixteenth and seventeenth centuries was a, well, new understanding of “new,” and a corresponding revision of traditional ways of thinking about history: “A sign of this spreading mood is the…
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