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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

Christianity: Who Needs It?

Evangelistic Message to the Uninformed: 1 Timothy 3.14-16 Even though this is written as a sermon for delivery, and even though it was preached in a homiletics class, I decided I can’t post it as a sermon because it was not truly preached at a place where nonchristians wanted to…

by Mark HorneMay 7, 2024
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Acts

Jesus’ Post-Resurrection Appearances

If we only read the Gospels of Mark and Luke, we might get the impression that Jesus’ ascension was on resurrection Sunday. Matthew speaks of going to Galilee but he does not put things into a clear time frame. John shows us that Jesus appeared to the disciples eight days…

by Ralph Allan SmithMay 1, 2024
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Biblical Studies

The Bible and Western Literature

The most cursory glance at the history of Western literature reveals that it has been deeply influenced by the Bible. Some of the greatest classics of Western literature draw their plots, characters, and ideas largely from Scripture; Dante’s Divine Comedy and Milton’s Paradise Lost are two of the most notable…

by Peter LeithartApril 24, 2024
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Biblical Theology

Inglorious Bastards

Few themes emerge as profoundly and persistently in the streams of biblical narrative as the conflict between light and darkness, and the juxtaposition of humanity with monstrosity. These themes not only weave through the fabric of Scripture, emerging in stories from Genesis to Revelation, but also stitch together the human…

by Kyle LammottApril 17, 2024
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Luke

Mary Magdalene: Sister, Sinner, Saint

In John Wenham’s work, Easter Enigma , he devotes an entire chapter to Mary Magdalene, which is rephrased and summarized here. 1 One of the interesting things that Wenham said was that Mary Magdalene was the second “most favored woman in the Bible.” 2 He adds, “Yet apart from a…

by Ralph Allan SmithApril 9, 2024
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Daily Mutual Encouragement

God made man to live in a larger relational context, and even in high rebellion, man cannot escape his created nature. Instead, that nature takes revenge on rebellious man. Autonomous and alone, the self craves absolution but recognizes no authority that might give it; it thirsts for glory but rejects…

by Tim NicholsApril 4, 2024

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Reformation Rhetoric

Peter Matheson ( Rhetoric of Reformation ) recognizes that polemic is “both necessary and useful” (8). It enables underdogs to gain a foothold, and “enables us to see things as they are. Its caricatures are nearer to the truth than the smooth rhetoric and facile images beloved of politician, businessman…

April 13, 2017

Ladder to Heaven

2 Chronicles 3-4, the Chronicler's account of the temple, uses the phrase “left and right” several times. Jachin and Boaz, the two pillars, are “left and right” at the porch (3:17). Ten basins are set up in two groups of five on the left and right of the court (4:6).…

April 12, 2017

The Pillars that Huram Built

In her study of Leviticus as Literature , Mary Douglas notes the “house that Jack built” quality of the Levitical descriptions of sacrifice. Priests put animal parts on the wood that is on the fire that is on the altar. Douglas takes this as a sign that Leviticus describes sacrifice…

April 11, 2017

Pollution and Purgation in the Reformation

I n a famous essay on “rites of violence” in sixteenth-century France, Natalie Zemon Davis argued that one motivation behind mob violence was the desire to purge “the community of dreaded pollution. The word ‘pollution' is often on the lips of the violent, and the concept serves well to sum…

April 11, 2017

Creating the Temple

T he Chronicler's account of the construction of Solomon's temple (2 Chronicles 3:1-5:1) follows the creation week of Genesis 1 in general and in specific details. In general, the account moves from a description of the dimensions, materials and adornments of the three zones of the temple (porch, palace, most…

April 10, 2017

Weber the Idealist

R obert Scribner doesn't think Protestantism “disenchanted” the world. Reformers did attack certain forms of medieval “magic.” They rejected “sacramentals,” which were “functional” rituals that could be used as protection against devils. This didn't produce a “buffered” world, impervious to outside influence. No one surpassed Luther in his obsession with…

April 7, 2017

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