Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Is truth universal? Is the only alternative to an idea of the universalism of all truth an affirmation of the relativism of all truth? This seems to be a false dichotomy from the beginning. Upon a moment’s reflection, it seems clear that the truth is that some truths are relative…
Featherstone suggests that postmodernism is in part a “loss of confidence on the part of the intellectuals in the universal potential of their project.” Thus, postmodern theory is marked by “tendencies toward indeterminacies , the recognition of openness, pluralism, randomness, eclecticism, incoherence, paralogism, intertextuality, the primacy of the many over…
In a recent First Things review, Gilbert Meilander summarized Oliver O’Donovan’s theory of punishment as follows: “anything called punishment must be ‘backward-looking’ and hence, in some sense, retributive. But he is not persuaded by any account of retribution that things of it as a simple exchange - in which the…
INTRODUCTION It is often said that fourth acts in Shakespeare plays are weak. Action slows down, the principal character is sometimes off stage, and the drama seems to dissipate before the final catastrophe. Act 4 of Macbeth begins with Macbeth’s renewed contact with the witches, but then trails off in…
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