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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Eucharistic meditation

2 Kings 12:4: Then Jehoash said to the priests, All the money of the sacred things which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house,…

February 19, 2006
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Joash, King of Judah

A short play I wrote for my children some years ago. Scene 1: Joash and Zechariah Commotion offstage, and then two boys come on, arguing and tussling over a stick. Joash: Give it back! Give it back! Zechariah: No, it’s mine. You took it from me. Joash: I didn’t. Yours…

February 19, 2006

Return to Routine

Some thoughts inspired by Dale Ralph Davis’ commentary on 2 Kings 12. The opening verses of 2 Kings 12 are formulaic. We have heard these words before, again and again, ad nausea in the history of 1-2 Kings: In the such and such year of so and so King of…

February 19, 2006

Exhortation

Joash was a faithful king, but his faithfulness was not complete. He remained faithful, the writer of Kings tells us, “all his days in which Jehoiada the priest instructed him.” The parallel in 2 Chronicles 24 is more explicit: “Joash did what was right in the sight of the LORD…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

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