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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Defoe and the news

In Richard West’s fascinating biography of Defoe, he claims that he was “the first master, if not the inventor, of almost every feature of modern newspapers, including the leading article, investigative reporting, the foreign news analysis, the agony aunt, the gossip column, the candid obituary, and even the kind of…

November 6, 2005

Defoe on liturgical posture

In one of his works, Daniel Defoe, a well-known non-Conformist, posed as an Anglican who was asked to defend kneeling at the communion by a Dissenter. Spying an altar piece of the Last Supper, the Dissenter asks, “how can your people prosecute us for refusing to kneel at the Sacrament?…

November 6, 2005
Literature

Bunyan, Defoe, and the Novel

I want to examine Bunyan’s Pilgrim’s Progress and Daniel Defoe in the context of the rise of the Western European novel. Some scholars suggest that novel-like writing is evident in the ancient world, in medieval Japan, and medieval Europe. But the novel-writing that began to take over Europe in the…

November 5, 2005

True and False Union

There are a number of “ecumenical” movements in 1-2 Kings. The first is pursued by Rehoboam, who attempts to reunite the 12 tribes by force and is warned off by a prophet. The second, more successful and elaborate example is the Omride dynasty, which rules Israel for several generations and…

November 5, 2005

Renewal and the Death of the Mainline

Elisha’s ministry of life was, according to 1 Kings 19, a ministry of judgment. Elisha, after all, was a force of destabilization. By giving life and freedom to the faithful poor, the loyal sons of the prophets, he upset the “natural” hierarchy of the Northern Kingdom. By engaging in a…

November 5, 2005

The smooth way

The NASB translation of Proverbs 11:5 says that the righteous and blameless will walk on a “smooth” way, while the wicked will fall into the potholes that dot his path. The way of righteousness looks easy; the way of wickedness is the difficult way. Yet, Jesus says that the wide…

November 5, 2005

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