Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…
James C. Cobb cites revealing statistics concerning the self-identification of blacks in the South: “In 1964, only 55 percent of southern black respondents expressed ‘warm’ feelings toward southerners, as opposed to nearly 90 percent of the southern white polled. By 1976, however, the proportion of southern blacks who expressed this…
Modernism, critic Richard Lehan writes, was built on the conception that the world was caught in a conflict between organicism and mechanism, between the feminine and masculine, or, as Henry Adams put it, between the dynamo and the virgin. Modernist writers can be classified by their responses to this division:…
Leviticus 18 describes sexual sin as occasions of exposure, as “uncovering nakedness.” At times, the nakedness is not only an individual’s, but is shared. The reason given for the prohibition of maternal incest in Lev 18:8 is that the mother’s nakedness is the “father’s nakedness.” This makes sense: In the…
Patrick Henry Reardon writes concerning the use of “tradition” in the NT (2 Thes 2:15 especially): “In this respect it is important, I believe, not to interject into Paul’s formula a later controversy between the Protestants and the Council of Trent. We observe that Paul does not distinguish between ‘Scripture…
In his Triune Creator, Colin Gunton offers this “argument” against reading Gen 1 as an account of six literal days of divine activity: “the sophistication and complexity of the writings make it clear that the authors, and that includes those who wrote the books in their canonical form, exclude -…
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